Thin Knife Edge Wedding Band

thin knife edge wedding band

thin knife edge wedding band

thin knife edge wedding band

In several traditions, the best man or maid of honor has the duty of keeping track of a couple’s wedding rings and to produce them at the symbolic moment of the giving and receiving of the rings during the traditional marriage ceremony. In more elaborate weddings, a ring bearer (who is often part of the family of the bride or groom) may assist in the ceremonial parading of the rings into the ceremony, sometimes on a special cushion.

Among Eastern Orthodox and Eastern Catholic Christians, the exchange of rings is not technically part of the wedding service, but rather are exchanged at the betrothal. It is always a two-ring set given to her by the priest or by the best man.[13] The orthodox Christian Church of Greece has recently stopped performing betrothal blessings separately, as these were often non-committing, and now a betrothal ceremony is the initial part of the wedding service. In many families an informal blessing is now performed by the betrothed ones’ parents in a family dinner that formalizes the betrothal. The ceremony of betrothal is now possibly performed immediately before the wedding (or “crowning” as it is more properly called), and the actual symbolic act of marriage is not the exchange of rings, but the crowning.

Historically, the wedding ring was connected to the exchange of valuables at the moment of the wedding rather than a symbol of eternal love and devotion, a sign of “earnest money”. According to the 1549 edition of the Book of Common Prayer: after the words ‘with this ring I thee wed’ follow the words ‘This gold and silver I give thee’, at which point the groom was supposed to hand a leather purse filled with gold and silver coins to the bride.[14] It is a relic of the times when marriage was a contract between families, not individual lovers. Both families were then eager to ensure the economic safety of the young couple. Sometimes it went as far as being a conditional exchange as this old (and today outdated) German formula shows: ‘I give you this ring as a sign of the marriage which has been promised between us, provided your father gives with you a marriage portion of 1000 Reichsthalers’ (approximately 20 kg of silver).

Post-wedding customs

A gold banded engagement-wedding-anniversary ring combination welded together

Byzantine wedding ring, depicting Christ uniting the bride and groom, 7th century, nielloed gold (Musée du Louvre)
After marriage the wedding ring is worn on the hand on which it had been placed during the ceremony. By wearing rings on their fourth fingers, married spouses symbolically declare their life-long love for and fidelity to each other. This symbol has public utility, and is presently expected as a matter of tradition and etiquette, so much so that its absence is often interpreted as meaning that the person is single. Many spouses wear their wedding rings day and night. It is not uncommon for either marriage partner who have professions that the wearing of jewelry may be dangerous such as, actors, police, electrical workers, not to wear rings. So it is not uncommon for one to wear it on a chain around their neck. Since the 19th century in the West, it has been considered unlucky to remove a wedding ring once it has been placed on the finger in church.

Some cultures exchange additional rings. In some parts of India, Hindu women may wear a toe ring or bichiya instead of a finger ring, but the bichiya is increasingly worn in addition to a finger ring. In eastern India, primarily in West Bengal, women wear an iron bangle, which may be gold- or silver-plated, called a loha. In Romania, spouses celebrate their silver wedding anniversary, i. e., twenty-fifth anniversary, by exchanging silver rings, which are worn on the fourth finger of the left hands along with their original, and usually gold, wedding rings.
In several traditions, the best man or maid of honor has the duty of keeping track of a couple’s wedding rings and to produce them at the symbolic moment of the giving and receiving of the rings during the traditional marriage ceremony. In more elaborate weddings, a ring bearer (who is often part of the family of the bride or groom) may assist in the ceremonial parading of the rings into the ceremony, sometimes on a special cushion.

Among Eastern Orthodox and Eastern Catholic Christians, the exchange of rings is not technically part of the wedding service, but rather are exchanged at the betrothal. It is always a two-ring set given to her by the priest or by the best man.[13] The orthodox Christian Church of Greece has recently stopped performing betrothal blessings separately, as these were often non-committing, and now a betrothal ceremony is the initial part of the wedding service. In many families an informal blessing is now performed by the betrothed ones’ parents in a family dinner that formalizes the betrothal. The ceremony of betrothal is now possibly performed immediately before the wedding (or “crowning” as it is more properly called), and the actual symbolic act of marriage is not the exchange of rings, but the crowning.

Historically, the wedding ring was connected to the exchange of valuables at the moment of the wedding rather than a symbol of eternal love and devotion, a sign of “earnest money”. According to the 1549 edition of the Book of Common Prayer: after the words ‘with this ring I thee wed’ follow the words ‘This gold and silver I give thee’, at which point the groom was supposed to hand a leather purse filled with gold and silver coins to the bride.[14] It is a relic of the times when marriage was a contract between families, not individual lovers. Both families were then eager to ensure the economic safety of the young couple. Sometimes it went as far as being a conditional exchange as this old (and today outdated) German formula shows: ‘I give you this ring as a sign of the marriage which has been promised between us, provided your father gives with you a marriage portion of 1000 Reichsthalers’ (approximately 20 kg of silver).

Post-wedding customs

A gold banded engagement-wedding-anniversary ring combination welded together

Byzantine wedding ring, depicting Christ uniting the bride and groom, 7th century, nielloed gold (Musée du Louvre)
After marriage the wedding ring is worn on the hand on which it had been placed during the ceremony. By wearing rings on their fourth fingers, married spouses symbolically declare their life-long love for and fidelity to each other. This symbol has public utility, and is presently expected as a matter of tradition and etiquette, so much so that its absence is often interpreted as meaning that the person is single. Many spouses wear their wedding rings day and night. It is not uncommon for either marriage partner who have professions that the wearing of jewelry may be dangerous such as, actors, police, electrical workers, not to wear rings. So it is not uncommon for one to wear it on a chain around their neck. Since the 19th century in the West, it has been considered unlucky to remove a wedding ring once it has been placed on the finger in church.

Some cultures exchange additional rings. In some parts of India, Hindu women may wear a toe ring or bichiya instead of a finger ring, but the bichiya is increasingly worn in addition to a finger ring. In eastern India, primarily in West Bengal, women wear an iron bangle, which may be gold- or silver-plated, called a loha. In Romania, spouses celebrate their silver wedding anniversary, i. e., twenty-fifth anniversary, by exchanging silver rings, which are worn on the fourth finger of the left hands along with their original, and usually gold, wedding rings.

thin knife edge wedding bandIn several traditions, the best man or maid of honor has the duty of keeping track of a couple’s wedding rings and to produce them at the symbolic moment of the giving and receiving of the rings during the traditional marriage ceremony. In more elaborate weddings, a ring bearer (who is often part of the family of the bride or groom) may assist in the ceremonial parading of the rings into the ceremony, sometimes on a special cushion.

Among Eastern Orthodox and Eastern Catholic Christians, the exchange of rings is not technically part of the wedding service, but rather are exchanged at the betrothal. It is always a two-ring set given to her by the priest or by the best man.[13] The orthodox Christian Church of Greece has recently stopped performing betrothal blessings separately, as these were often non-committing, and now a betrothal ceremony is the initial part of the wedding service. In many families an informal blessing is now performed by the betrothed ones’ parents in a family dinner that formalizes the betrothal. The ceremony of betrothal is now possibly performed immediately before the wedding (or “crowning” as it is more properly called), and the actual symbolic act of marriage is not the exchange of rings, but the crowning.

Historically, the wedding ring was connected to the exchange of valuables at the moment of the wedding rather than a symbol of eternal love and devotion, a sign of “earnest money”. According to the 1549 edition of the Book of Common Prayer: after the words ‘with this ring I thee wed’ follow the words ‘This gold and silver I give thee’, at which point the groom was supposed to hand a leather purse filled with gold and silver coins to the bride.[14] It is a relic of the times when marriage was a contract between families, not individual lovers. Both families were then eager to ensure the economic safety of the young couple. Sometimes it went as far as being a conditional exchange as this old (and today outdated) German formula shows: ‘I give you this ring as a sign of the marriage which has been promised between us, provided your father gives with you a marriage portion of 1000 Reichsthalers’ (approximately 20 kg of silver).

Post-wedding customs

A gold banded engagement-wedding-anniversary ring combination welded together

Byzantine wedding ring, depicting Christ uniting the bride and groom, 7th century, nielloed gold (Musée du Louvre)
After marriage the wedding ring is worn on the hand on which it had been placed during the ceremony. By wearing rings on their fourth fingers, married spouses symbolically declare their life-long love for and fidelity to each other. This symbol has public utility, and is presently expected as a matter of tradition and etiquette, so much so that its absence is often interpreted as meaning that the person is single. Many spouses wear their wedding rings day and night. It is not uncommon for either marriage partner who have professions that the wearing of jewelry may be dangerous such as, actors, police, electrical workers, not to wear rings. So it is not uncommon for one to wear it on a chain around their neck. Since the 19th century in the West, it has been considered unlucky to remove a wedding ring once it has been placed on the finger in church.

Some cultures exchange additional rings. In some parts of India, Hindu women may wear a toe ring or bichiya instead of a finger ring, but the bichiya is increasingly worn in addition to a finger ring. In eastern India, primarily in West Bengal, women wear an iron bangle, which may be gold- or silver-plated, called a loha. In Romania, spouses celebrate their silver wedding anniversary, i. e., twenty-fifth anniversary, by exchanging silver rings, which are worn on the fourth finger of the left hands along with their original, and usually gold, wedding rings.

thin knife edge wedding band
thin knife edge wedding band

Classic thin knife edge wedding band

These unique knife edge wedding band is perfect, delicate, edgy, fun and elegant. To be worn with your engagement ring or by it self. For both men and women.

• Knife edge wedding band
• Band measures 1.5mm wide x 1.5mm thick
• Shown in 14K yellow gold

This piece is made to order, please allow 3 weeks for production prior to shipping.

Size Chart